The
central
argument
of the
two-staters
is that
the
one-state
idea is
impractical
and
therefore
worthless
of
consideration.
Their
rallying
cry is
that it
is at
least
possible
to
imagine
a
consensus
emerging
behind
two
states,
whereas
Israelis
will
never
accept a
single
state.
Thus,
the
one-state
crowd
are
painted
as
inveterate
dreamers
and
time-wasters.
This
argument
is
advanced
by
Israel's
only
serious
peace
group,
Gush
Shalom.
Here is
the view
of the
group's
indefatigable
leader,
Uri
Avnery:
"After
120
years of
conflict,
after a
fifth
generation
was born
into
this
conflict
on both
sides,
to move
from
total
war to
total
peace in
a single
joint
state,
with a
total
renunciation
of
national
independence?
This is
total
illusion."
Avnery's
high-profile
opposition
to a
single
state
has
inspired
many in
the
international
solidarity
groups
to adopt
the same
position.
They
have
been
joined
by an
influential
American
intellectual,
the
philosopher
Michael
Neumann,
who
wrote
the
no-holds-barred
book
The
Case
against
Israel.
He
appears
to be
waging a
campaign
to
discredit
the
one-state
idea
too.
Recently
in
defense
of two
states,
he
wrote:
"That
Israel
would
concede
a single
state is
laughable.
...
There is
no
chance
at all
[Israelis]
will
accept a
single
state
that
gives
the
Palestinians
anything
remotely
like
their
rights."
Unlike
the
one-state
solution,
according
to
Neumann
and
Avnery,
the
means to
realizing
two
states
are
within
our
grasp:
the
removal
of the
half a
million
Jewish
settlers
living
in the
occupied
Palestinian
territories.
Both
believe
that,
were
Israel
to
withdraw
to the
pre-1967
borders,
it would
be
possible
to
create
two real
states.
"A
two-state
solution
will,
indeed,
leave
Palestinians
with a
sovereign
state,
because
that's
what a
two-state
solution
means,"
argues
Neumann.
"It
doesn't
mean one
state
and
another
non-state,
and no
Palestinian
proponent
of a
two-state
solution
will
settle
for less
than
sovereignty."
There is
something
surprisingly
naive
about
arguing
that,
just
because
something
is
called a
two-state
solution,
it will
necessarily
result
in two
sovereign
states.
What are
the
minimum
requirements
for a
state to
qualify
as
sovereign,
and who
decides?
True,
the
various
two-state
solutions
proposed
by Ariel
Sharon,
Ehud
Olmert
and
George
Bush,
and
supported
by most
of the
international
community,
would
fail
according
to the
two-staters'
chief
criterion:
these
divisions
are not
premised
on the
removal
of all
the
settlers.
But an
alternative
two-state
solution
requiring
Israel's
withdrawal
to the
pre-1967
borders
might
still
not
concede,
for
example,
a
Palestinian
army --
equipped
and
trained
by Iran
-- to
guard
the
borders
of the
West
Bank and
Gaza.
Would
that
count?
And how
likely
do the
campaigners
for two
real
states
think it
that
Israel
and the
US would
grant
that
kind of
sovereignty
to a
Palestine
state?
Importantly,
Neumann
and
Avnery
remind
us that
those
with
power
are the
ones who
dictate
solutions.
In which
case we
can be
sure
that,
when the
time is
right,
Israel
and its
sponsor,
the
United
States,
will
impose
their
own
version
of the
two-state
solution
and that
it will
be far
from the
genuine
article
advocated
by the
two-state
camp.
But let
us
return
to the
main
argument:
that the
creation
of two
states
is
inherently
more
achievable
and
practical
than the
establishment
of a
single
state.
Strangely,
however,
from all
the
available
evidence,
this is
not how
it looks
to
Israel's
current
leaders.
Prime
minister
Ehud
Olmert,
for
example,
has
expressed
in
several
speeches
the fear
that,
should
the
Palestinian
population
under
Israeli
rule --
both in
the
occupied
territories
and
inside
Israel
proper
-- reach
the
point
where it
outnumbers
the
Jewish
population,
as
demographers
project
will be
the case
in the
next few
years,
Israel
will be
compared
to
apartheid
South
Africa.
In his
words,
Israel
is
facing
an
imminent
and
powerful
"struggle
for
one-man-one-vote"
along
the
lines of
the
anti-apartheid
movement.
According
to
Olmert,
without
evasive
action,
political
logic is
drifting
inexorably
toward
the
creation
of one
state in
Israel
and
Palestine.
This was
his
sentiment
as he
addressed
delegates
to the
recent
Herzliya
conference:
"Once we
were
afraid
of the
possibility
that the
reality
in
Israel
would
force a
bi-national
state on
us. In
1948,
the
obstinate
policy
of all
the
Arabs,
the
anti-Israel
fanaticism
and our
strength
and the
leadership
of David
Ben-Gurion
saved us
from
such a
state.
For 60
years,
we
fought
with
unparalleled
courage
in order
to avoid
living
in a
reality
of
bi-nationalism,
and in
order to
ensure
that
Israel
exists
as a
Jewish
and
democratic
state
with a
solid
Jewish
majority.
We must
act to
this end
and
understand
that
such a
[bi-national]
reality
is being
created,
and in a
very
short
while it
will be
beyond
our
control."
Olmert's
energies
are
therefore
consumed
with
finding
an
alternative
political
program
that can
be sold
to the
rest of
the
world.
That is
the
reason
he, and
Sharon
before
him,
began
talking
about a
Palestinian
state.
Strangely,
however,
neither
took up
the
offer of
the
ideal
two-state
solution
-- the
kind
Avnery
and
Neumann
want --
made in
2002.
Then
Saudi
Arabia
and the
rest
Arab
world
promised
Israel
peace in
return
for its
withdrawal
to the
pre-1967
borders.
They
repeated
their
offer
last
year and
Israel
has
steadfastly
ignored
them.
Instead,
an
alternative
version
of two
states
-- the
bogus
two-state
solution
-- has
become
the
default
position
of
Israeli
politics.
It
requires
only
that
Israel
and the
Palestinians
appear
to
divide
the
land,
while in
truth
the
occupation
continues
and
Jewish
sovereignty
over all
of
historic
Palestine
is not
only
maintained
but
rubber-stamped
by the
international
community.
In other
words,
the
Gazafication
of the
West
Bank.
When
Olmert
warns
that
without
two
states
"Israel
is
finished,"
he is
thinking
primarily
about
how to
stop the
emergence
of a
single
state.
So, if
the real
two-state
camp is
to be
believed,
Olmert
is a
dreamer
too,
because
he fears
that a
one-state
solution
is not
only
achievable
but
dangerously
close at
hand.
Sharon,
it
seems,
suffered
from the
same
delusion,
given
that
demography
was the
main
impulse
for his
disengaging
from
Gaza.
Or maybe
both of
them
understood
rather
better
than
Neumann
and
Avnery
what is
meant by
a Jewish
state,
and what
political
conditions
are
incompatible
with it.
In fact,
the
division
of the
land
demanded
by the
real
two-staters,
however
equitable,
would be
the very
moment
when the
struggle
for
Israel
to
remain a
Jewish
state
would
enter
its most
critical
and
difficult
phase.
This is
precisely
why
Israel
has
blocked
any
meaningful
division
of the
land so
far and
will
continue
to do
so.
In the
unimaginable
event
that
Israel
did
divide
the
land, a
Jewish
state
would
not be
able to
live
with the
consequences
of such
a
division
for
long.
Eventually,
the
maintenance
of an
ethnic
Israeli
state
would
(and
will)
prove
unsustainable:
environmentally,
demographically
and
ultimately
physically.
Division
of the
land
simply
"fast-forwards"
the
self-destructiveness
inherent
in a
Jewish
state.
Let us
examine
just a
few of
the
consequences
for the
Jewish
state of
a
genuine
two-state
solution.
First,
Israel
inside
its
recognized,
shrunken
borders
would
face an
immediate
and very
serious
water
shortage.
That is
because,
in
returning
the West
Bank to
the
Palestinians,
Israel
would
lose
control
of the
large
mountain
aquifers
that
currently
supply
most of
its
water,
not only
to
Israel
proper
but also
to the
Jewish
settlers
living
illegally
in the
occupied
territories.
Israel
would no
longer
be able
to steal
the
water,
but
would be
expected
to
negotiate
for it
on the
open
market.
Given
the
politics
of water
in the
Middle
East
that
would
not be a
trivial
matter.
However
impoverished
the new
sovereign
Palestinian
state
were to
be, it
would
lose all
legitimacy
in the
eyes of
its own
population
were it
to sell
more
than a
trickle
of water
to the
Israelis.
We can
understand
why by
examining
the
current
water
situation.
At the
moment
Israel
drains
off
almost
all of
the
water
provided
by the
rivers
and
aquifers
inside
Israel
and in
the
occupied
territories
for use
by its
own
population,
allowing
each
Palestinian
far less
than the
minimum
amount
he or
she
requires
each
day,
according
to the
World
Health
Organization.
In a
stark
warning
last
month,
Israel's
Water
Authority
reported
that
over-drilling
has
polluted
with sea
water
most of
the
supply
from the
coastal
aquifer
-- that
is the
main
fresh
water
source
inside
Israel's
recognized
borders.
Were
Palestinians
to be
allowed
a proper
water
ration
from
their
own
mountain
aquifer,
as well
as to
build a
modern
economy,
there
would
not be
enough
left
over to
satisfy
Israel's
first-world
thirst.
And that
is
before
we
consider
the
extra
demand
on water
resources
from all
those
Palestinians
who
choose
to
realize
their
right to
return,
not to
their
homes in
Israel,
but to
the new
sovereign
Palestinian
state.
In
addition,
for
reasons
that we
will
come to,
the
sovereign
Jewish
state
would
have
every
reason
to
continue
its
Judaization
policies,
trying
to
attract
as many
Jews
from the
rest of
the
world as
possible,
thereby
further
straining
the
region's
water
resources.
The
environmental
unsustainability
of both
states
seeking
to
absorb
large
populations
would
inevitably
result
in a
regional
water
crisis.
In
addition,
should
Israeli
Jews,
sensing
water
shortages,
start to
leave in
significant
numbers,
Israel
would
have an
even
more
pressing
reason
to
locate
water,
by fair
means or
foul.
It can
be
expected
that in
a short
time
Israel,
with the
fourth
most
powerful
army in
the
world,
would
seek to
manufacture
reasons
for war
against
its
weaker
neighbors,
particularly
the
Palestinians
but
possibly
also
Lebanon,
in a bid
to steal
their
water.
Water
shortages
would,
of
course,
be a
problem
facing a
single
state
too.
But, at
least in
one
state
there
would be
mechanisms
in place
to
reduce
such
tensions,
to
manage
population
growth
and
economic
development,
and to
divide
water
resources
equitably.
Second,
with the
labor-intensive
occupation
at an
end,
much of
the
Jewish
state's
huge
citizen
army
would
become
surplus
to
defense
requirements.
In
addition
to the
massive
social
and
economic
disruptions,
the
dismantling
of the
country's
military
complex
would
fundamentally
change
Israel's
role in
the
region,
damage
its
relationship
with the
only
global
superpower
and
sever
its
financial
ties to
Diaspora
Jews.
Israel
would no
longer
have the
laboratories
of the
occupied
territories
for
testing
its
military
hardware,
its
battlefield
strategies
and its
booming
surveillance
and
crowd
control
industries.
If
Israel
chose to
fight
the
Palestinians,
it would
have to
do so in
a proper
war,
even if
one
between
very
unequal
sides.
Doubtless
the
Palestinians,
like
Hizballah,
would
quickly
find
regional
sponsors
to arm
and
train
their
army or
militias.
The
experience
and
reputation
Israel
has
acquired
-- at
least
among
the US
military
-- in
running
an
occupation
and
devising
new and
supposedly
sophisticated
ways to
control
the
"Arab
mind"
would
rapidly
be lost,
and with
it
Israel's
usefulness
to the
US in
managing
its own
long-term
occupation
of Iraq.
Also,
Israel's
vital
strategic
alliance
with the
US in
dividing
the Arab
world,
over the
issue of
the
occupation
and by
signing
peace
treaties
with
some
states
and
living
in a
state of
permanent
war with
others,
would
start to
unravel.
With the
waning
of
Israel's
special
relationship
with
Washington
and the
influence
of its
lobby
groups,
as well
as the
loss of
billions
of
dollars
in
annual
subsidies,
the
Jewish
Diaspora
would
begin to
lose
interest
in
Israel.
Its
money
and
power
ebbing
away,
Israel
might
eventually
slip
into
Middle
Eastern
anonymity,
another
Jordan.
In such
circumstances
it would
rapidly
see a
large
exodus
of
privileged
Ashkenazi
Jews,
many of
whom
hold
second
passports.
Third,
the
Jewish
state
would
not be
as
Jewish
as some
might
think:
currently
one in
five
Israelis
is not
Jewish
but
Palestinian.
Although
in order
to
realize
a real
two-state
vision
all the
Jewish
settlers
would
probably
need to
leave
the
occupied
territories
and
return
to
Israel,
what
would be
done
with the
Palestinians
with
Israeli
citizenship?
These
Palestinians
have
been
citizens
for six
decades
and live
legally
on land
that has
belonged
to their
families
for many
generations.
They are
also
growing
in
number
at a
rate
faster
than the
Jewish
population,
the
reason
they are
popularly
referred
to in
Israel
as a
"demographic
time-bomb."
Were
these
1.3
million
citizens
to be
removed
from
Israel
by force
under a
two-state
arrangement,
it would
be a
violation
of
international
law by a
democratic
state on
a scale
unprecedented
in the
modern
era, and
an act
of
ethnic
cleansing
even
larger
than the
1948 war
that
established
Israel.
The
question
would
be: why
even
bother
advocating
two
states
if it
has to
be
achieved
on such
appalling
terms?
Assuming
instead
that the
new
Jewish
state is
supposed
to
maintain,
as
Israel
currently
does,
the
pretense
of being
democratic,
these
citizens
would be
entitled
to
continue
living
on their
land and
exercising
their
rights.
Inside a
Jewish
state
that had
officially
ended
its
conflict
with the
Palestinians,
demands
would
grow
from
Palestinian
citizens
for
equal
rights
and an
end to
their
second-class
status.
Most
importantly,
they
would
insist
on two
rights
that
challenge
the very
basis of
a Jewish
state.
They
would
expect
the
right,
backed
by
international
law, to
be able
to marry
Palestinians
from
outside
Israel
and
bring
them to
live
with
them.
And they
would
want a
Right of
Return
for
their
exiled
relatives
on a
similar
basis to
the Law
of
Return
for
Jews.
Israel's
Jewishness
would be
at
stake,
even
more so
than it
is today
from its
Palestinian
minority.
It can
be
assumed
that
Israel's
leaders
would
react
with
great
ferocity
to
protect
the
state's
Jewishness.
Eventually
Israel's
democratic
pretensions
would
have to
be
jettisoned
and the
full-scale
ethnic
cleansing
of
Palestinian
citizens
implemented.
Still,
do these
arguments
against
the
genuine
two-state
arrangement
win the
day for
the
one-state
solution?
Would
Israel's
leaders
not put
up an
equally
vicious
fight to
protect
their
ethnic
privileges
by
preventing,
as they
are
doing
now, the
emergence
of a
single
state?
Yes,
they
would
and they
will.
But that
misses
my
point.
As long
as
Israel
is an
ethnic
state,
it will
be
forced
to
deepen
the
occupation
and
intensify
its
ethnic
cleansing
policies
to
prevent
the
emergence
of
genuine
Palestinian
political
influence
-- for
the
reasons
I cite
above
and for
many
others I
don't.
In
truth,
both a
one-state
and a
genuine
two-state
arrangement
are
impossible
given
Israel's
determination
to
remain a
Jewish
state.
The
obstacle
to a
solution,
then, is
not
about
dividing
the land
but
about
Zionism
itself,
the
ideology
of
ethnic
supremacy
that is
the
current
orthodoxy
in
Israel.
As long
as
Israel
is a
Zionist
state,
its
leaders
will
allow
neither
one
state
nor two
real
states.
The
solution,
therefore,
reduces
to the
question
of how
to
defeat
Zionism.
It just
so
happens
that the
best way
this can
be
achieved
is by
confronting
the
illusions
of the
two-state
dreamers
and
explaining
why
Israel
is in
permanent
bad
faith
about
seeking
peace.
In other
words,
if we
stopped
distracting
ourselves
with the
Holy
Grail of
the
two-state
solution,
we might
channel
our
energies
into
something
more
useful:
discrediting
Israel
as a
Jewish
state,
and the
ideology
of
Zionism
that
upholds
it.
Eventually
the
respectable
facade
of
Zionism
might
crumble.
Without
Zionism,
the
obstacle
to
creating
either
one or
two
states
will
finally
be
removed.
And if
that is
the
case,
then why
not also
campaign
for the
solution
that
will
best
bring
justice
to both
Israelis
and
Palestinians?
Jonathan
Cook is
a writer
and
journalist
based in
Nazareth,
Israel.
His new
book,
Israel
and the
Clash of
Civilisations:
Iraq,
Iran and
the Plan
to
Remake
the
Middle
East
is
published
by Pluto
Press.
His
website
is
www.jkcook.net.