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Israel vs. South Africa: Reflecting on cultural boycott
Omar Barghouti, The Electronic Intifada, 8 May 2008

Nidal El-Khairy
In 1965,
the
American
Committee
on
Africa,
following
the lead
of
prominent
British
arts
associations,
sponsored
a
historic
declaration
against
South
African
apartheid,
signed
by more
than 60
cultural
personalities.
It read:
"We say
no to
apartheid.
We take
this
pledge
in
solemn
resolve
to
refuse
any
encouragement
of, or
indeed,
any
professional
association
with the
present
Republic
of South
Africa,
this
until
the day
when all
its
people
shall
equally
enjoy
the
educational
and
cultural
advantages
of that
rich and
beautiful
land."
If one
were to
replace
"Republic
of South
Africa"
with the
"State
of
Israel,"
the rest
should
apply
just as
strongly.
Israel
today --
60 years
after
its
establishment
through
a
deliberate
and
systemic
process
of
ethnic
cleansing
of a
large
majority
of the
indigenous
Palestinian
population
(for an
authoritative
historical
account
of the
"birth"
of
Israel,
refer to
Ilan
Pappe's
The
Ethnic
Cleansing
of
Palestine)
-- still
practices
racial
discrimination
against
its own
"non-Jewish"
citizens;
it still
maintains
the
longest
military
occupation
in
modern
history;
it still
denies
Palestinian
refugees
--
uprooted,
dispossessed
and
expelled
by
Zionists
over the
last six
decades
-- their
internationally-recognized
right to
return
to their
homes
and
properties;
and it
still
commits
war
crimes
and
violates
basic
human
rights
and
tenets
of
international
humanitarian
law with
utter
impunity.
Israel
at 60 is
a more
sophisticated,
evolved
and
brutal
form of
apartheid
than its
South
African
predecessor,
according
to
authoritative
statements
by South
African
anti-apartheid
leaders,
like
Archbishop
Desmond
Tutu and
the
country's
current
government
minister
Ronnie
Kasrils,
who is
Jewish.
It
therefore
deserves
from all
people
of
conscience
around
the
world,
particularly
those
who
opposed
South
African
apartheid,
the same
measures
of
solidarity
and
human
compassion,
through
an
effective
application
of
boycott,
divestment
and
sanctions
against
Israel
until it
abides
by
international
law and
respects
basic
human
rights.
However,
some may
argue
that, to
them,
art
should
transcend
political
division,
unifying
people
in their
common
humanity.
They
forget,
it
seems,
that
masters
and
slaves
do not
quite
share
anything
in
common,
least of
all any
notion
of
humanity.
Rather
than
reinventing
the
wheel, I
recall
the wise
words of
Enuga S.
Reddy,
director
of the
United
Nations
Center
Against
Apartheid,
who in
1984
responded
to
criticism
that the
cultural
boycott
of South
Africa
infringed
the
freedom
of
expression,
saying:
"It is
rather
strange,
to say
the
least,
that the
South
African
regime
which
denies
all
freedoms
... to
the
African
majority
...
should
become a
defender
of the
freedom
of
artists
and
sportsmen
of the
world.
We have
a list
of
people
who have
performed
in South
Africa
because
of
ignorance
of the
situation
or the
lure of
money or
unconcern
over
racism.
They
need to
be
persuaded
to stop
entertaining
apartheid,
to stop
profiting
from
apartheid
money
and to
stop
serving
the
propaganda
purposes
of the
apartheid
regime."
It is
worth
noting
that the
United
Nations
General
Assembly
adopted
a
special
resolution
on the
cultural
boycott
of South
Africa
in
December
1980,
almost
two
decades
after
civil
society
unions
and
associations
in
Britain
and,
later,
in the
US,
adopted
such a
boycott.
That
decision
also
heeded
consistent
appeals
by black
organizations
in South
Africa
which
effectively
censured
several
foreign
entertainers
who
violated
the
boycott.
Accusing
those
who defy
the
boycott
of
complicity
in
apartheid,
Reddy
stated:
"There
is no
parallel
to this
in
history,
except
to some
extent
under
Nazism.
The
issue in
Germany
then was
not
segregation
of
audiences,
but
inhumanity
and
genocide
and that
is the
issue in
South
Africa
today."
Despite
all the
obvious
differences,
so is
the
situation
in
occupied
Palestine
today as
well.
Omar
Barghouti
is a
freelance
choreographer
and
founding
member
of the
Palestinian
Campaign
for the
Academic
and
Cultural
Boycott
of
Israel (www.PACBI.org).
This
essay
was
first
published
as part
of a
file
compiled
by Randy
Gener,
titled:
"12
Positions
on
Cultural
Sanctions
--
Theatre
practitioners
offer
their
views on
a call
to
boycott
Israel,"
in
American
Theater
Magazine,
May-June
2008
issue.
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