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Jerusalem: From Sacred Trust to Faithless Abandonment By Dr. Hazem Nusseibeh
UN Resolutions and Palestine
Peace Proposals
On
November 29, 1947, the United Nations General Assembly adopted
the highly controversial and arguably illegal resolution no.
181, recommending a partition plan for Palestine and its
dismemberment into two states-- a Palestinian Arab state and a
Jewish state, with a proposed international regime (a Corpus
Separatum) for Jerusalem and its environs.
The
British Mandated Government, having failed to contain Jewish
terrorist gangs and, fearful of alienating the all-influential
Jewish lobby in the United States threw the towel into the ring
and handed back its sacred trust to the United Nations the
residuary legatee of the defunct League of Nations.
The
proposed special international regime, for governance of the
City of Jerusalem was spelled out in elaborate form in Part III
of the Partition Plan and, was envisioned to come into effect
not later than Oct. 1, 1948. The boundaries of the much expanded
city was described in paragraph B as comprising, in addition to
the municipal boundaries, the surrounding towns and villages
including the most southern Bethlehem, the most western Ein
Karim, including Qalunya and the built-up area of Motza; and the
most northern Shu’fat.
The
special regime would have meticulously preserved not only the
unique spiritual and religious interests of the three great
monotheistic faiths throughout the world, but no less
importantly, the security, well-being and, all constructive
development efforts for the welfare of Jerusalem’s citizens.
The then
existing local autonomous units in the territory (villages,
townships and municipalities) of the Arab and Jewish sections of
new Jerusalem would have established special town units-- within
the municipality of Jerusalem for self-administration. A
legislative council elected by the residents, on the basis of
universal suffrage and proportional representation, would have
had the power of legislation and taxation.
All the
residents would have become ipso facto citizens of the
City of Jerusalem.
It all
sounds like a dream, a beautiful dream, all of a sudden turned
into a nightmare by the grotesque failure of the United Nations
Security Council to act upon its own resolutions to this effect.
Instead,
Jerusalem and its citizens of all denominations and creeds
became a hopeless victim of violence, terror, acts of
destruction, and lawlessness, which culminated in an all-out
uprooting, dispersal and exodus of western Jerusalem’s Arab
inhabitants.
Valiant
resistance by Jerusalemites in the Old City, aided by regular
and highly trained Jordan Army units, saved the Old City from a
similar fate after three days and nights of intensive Israeli
bombardment of the historic city.
A cease
fire, punctured by numerous violations and transgressions came
into place, culminating in a permanent Armistice Agreement
between Transjordan and Israel on April 3, 1949.
Thus,
only after Israel had seized the southeast part of Palestine
down to the Gulf of Aqaba and had obtained the strategically and
economically important triangle belt of land in central
Palestine did Israel finally agree to sign that Armistice.
In the
meantime, the entire population of greater Jerusalem and of
western Jerusalem itself, who had been evicted en masse
by the war or by such terrorist acts as the Deir Yassin massacre
of its population, crowded the already crammed premises and
living spaces of the Old City waiting for some miracle of
salvation, which would enable them to return to their homes
which they had involuntarily abandoned a few hundred meters
away, pending the return of peace and sanity to their beloved
city.
Their
anxious waiting has persisted tantalizingly for half a century.
And to compound their exodus and tragedy, Israel on June 6, 1967
occupied the rest of Jerusalem and its environs and declared it
within that same month a part of Israel.
Numerous
Security Council and General Assembly resolutions have been
passed over the decades declaring all Israeli measures of
annexation null and void and bereft of all legal validity. But
the situation on the ground told a fundamentally different story
as we shall see in the continually unfolding tragedy of
Jerusalem and its people.
April 21, 1999
Born in
Jerusalem, Dr. Hazem Nusseibeh has held a number of prominent
government posts. He was a representative of Jordan at the Mixed
Armistice Commission. He was Minister of Foreign Affairs,
Minister of the Royal Court and has served Ambassadorial posts
to Egypt, Turkey, Italy, and Austria. He was also the Permanent
Ambassador of Jordan to the UN.
Dr. Nusseibeh
is author of various books, including The Ideas of Arab
Nationalism, Palestine and the United Nations and
A History of Modern Jordan.
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