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Muslim Rights in Connection with Al Buraq (The Wailing Wall)
by Adly Muhatadi

Al Quds Index

The Wailing Wall, or Western Wall, is held by most Jews to be the remnant of the Second Temple, and thus has become an object of veneration. It forms the base of the Haram al-Sharif, where stands the Dome of the Rock and al-Aqsa mosque. This wall is also known to Muslims as al-Buraq, considered a holy place because it was here that Muhammed tethered his winged steed on his journey to Jerusalem. Access to the wall was through a passage in the Magrebi residential quarter, completely destroyed by Israel in 1967.

The wall and much of the area around it constitutes Waqf property ( a religiously and legally protected endowment), owned by the Muslims since the time of Salah-al-din.

Acquired by trade and purchase, this Waqf property is open to all to come and worship and pray there. Throughout the centuries of Muslim rule, Jewish rights to pray at the wall have always been safeguarded. With the emergence of the Zionist movement, more militant Zionist elements began to emerge, and in the late 1920s these groups sought to change the status of the wall. Rather than addressing their demands to the appropriate concerned authorities, these elements forced the issue by bringing screens, benches, and other objects to the area. These objects not only caused great congestion in the area because they did not allow for the free passage of people, but it also was a change in the “status quo”.

The concept of “status quo” in the religious sites in Jerusalem allows religious communities to preserve their rights over certain sites. According to the British who were ruling Palestine at that time, “the regulations pertaining to religious practices at the holy places in Jerusalem and the balance between the rights and claims of the different faiths and denominations with regard to these places have in the past always been based the so-called Status Quo.

” If any change in status is not protested by a community, then after a period of time, the change becomes the new status quo. Thus, the Moslem community was concerned that any additions to the wall by Jewish worshippers would change the status quo- “ for after stools would come benches, the benches would then be fixed, and before long the Jews would have established legal claim to the site.

Zionists Jews in the 1920’s forced such changes in the status quo. The Jewish worshippers brought benches and a screen to separate men and women, which were removed by the police several times. The Deputy District Commissioner noted in 1927 “ several incidents and many problems caused by the Jews around the question of the Buraq plainly indicate that they have laid down a plan of gradually obtaining this place.”

The tensions escalated and the ensuing violence resulted in riots on August 1929 with hundreds of casualties on both sides. The British sent in a Commission of Inquiry to investigate the cause of the “disturbances.” The Commission, headed by Sir Walter Shaw, former Chief Justice of the Straits Settlements, arrived in Palestine in October that same year and remained there for two months. One of the recommendations he made to the Secretary of State for the Colonies was the need to establish an ad hoc Commission to determine the rights and claims for Moslems and Jews in connection with the Wailing Wall and, on January 1930, it was decided that:

A Commission shall be entrusted with the settlement of the rights and claims of the Jews and Moslems with regard to the Wailing Wall:

The Commission shall consist of members not of British nationality…

Elief Lofgren, formerly Swedish Minister for Foreign Affairs. Member of the Upper Chamber of the Swedish Riksdag (as Chairman). Charles Barde, Vice-President of the Court of Justice at Geneva, President of the Austro-Roumanian Mixed Arbitration tribunal and C.J. Van Kempen, formerly Governor of the East Coast of Sumatra, Member of the States-General of the Netherlands.

On June 13, 1930, the members of the new Commission sailed for Palestine and arrived on the June 19, and stayed for one month. The Commission was appointed by the United Kingdom and approved by the League of Nations.

Previous Article

• Description of the Wailing Wall and its environs

• Is the wall a holy place from the Jews point of view?

• How Zionist employed religion to serve their ends?

• Did you know?

• Al-Buraq Wall not Wailing Wall

• Maghrebi Quarter Destroyed For Wailing Wall Expansion