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  • Israeli Disregard for Muslims’ Susceptibilities

The arrest of Shaikh Ikrima Sabri, Mufti of Jerusalem, by Israeli occupational authorities is the latest Israeli act of harassment to Muslims and their clerics in occupied Jerusalem but was not the first. As a matter of fact, contravening Muslims’ rights, shrines and clergy by the Israeli invaders started with the first day of Israeli occupation of the Arab East Jerusalem on June 7, 1967. They embarked on demolition of al-Magharba (Moroccan) headquarters in the old city within 48 hours of occupation time. Hundreds of Palestinian Muslim families were evicted promptly by occupation troops on the ground that the ages-old Islamic neighborhood was too close to the Jewish Quarter.

A systematic Israeli campaign of harassment against Muslims and Arabs in East Jerusalem soon took place by the occupying state and Jewish zealots. All means of repression and intimidation were practiced at large scale to secure the evacuation of Muslims from the old city. As a matter of fact many Muslim clerics and notables, were ordered to live away from Jerusalem. Some of them ordered to move to the West Bank or dismissed to surrounding Arab states. Shaikh Abdul Hameed Sayeh, for example, was deported to Jordan. Other Muslim notables faced later the same fate.

The occupational authorities launched a frenzy campaign against Islamic courts, the Islamic Waqf and the Supreme Muslim Council.

Jerusalem was annexed and declared as the undivided and eternal capital of the Jewish state. The Security Council and U.N. General Assembly condemned Israel annexation of Arab Jerusalem the site of Haram al-Sharif (the Noble Sanctuary).

Israeli police station was opened in al-Haram, and Israeli troops were stationed at the gates and the walls of it. Only Muslims with Israeli Ids are allowed to enter al-Haram for worshipping. After of the Palestinian Intifada (Uprising against occupation) broke out on September 28, 2000 other Israeli restrictions were imposed on Muslims entering Al Aksa Mosque and the Dome of the Rock (the two main parts of al-Haram). According to these nasty restrictions, an age-category-formula determines the age of Palestinians who may be permitted to do Friday noon prayers. In most cases people under 45 are not permitted in the holy site.   

 
   

 

 

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