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The structure of the
Arab Caliphate gradually broke down and at the beginning of the 16th
century, after a period
of local dynasties and constant wars, Palestine was conquered by
the Ottoman Turks, who
establish in Western Asia, North Africa and the Balkans an empire
which survived, although
diminished and in decay, until 1918.
The empire was never a
Turkish racial state in which the Arabs were a subject people.
The ruler was a Turk by
descent and the language of administration was Turkish, but in
essence the empire like
the Arabs were fully a part of the Ottoman community. Moreover
the Government did
nothing to suppress the national life of its citizens and provinces.
Until the reforms of the
later 19th century the empire was not a centralized
bureaucratic
state but a loose
collection of local communities. The Government interfered rarely
and
intermittently in the
local affairs of the empire, except to collect taxes and put down
the over-mighty subject.
The ordinary life of the people was regulated by customary and
traditional law and by
the requirements of an immemorial economic and social system.
Just as each local
community was left free to follow its own path, so too each local
community was left free
to follow its own conduct of its religious affairs. The Kews of the
Empire as well as
terminous with the empire organized under its spiritual heads and
recognized by the Sultan
as possessing authority in matters of communal interest and
personal status, and as
competent to speak for all its members in their dealing with the
state. Each “Millet” had
power to own and administer its own property, to dispense its
own laws in internal
matters and to worship as it thought fit. At times the Empire
afforded a
refuge to Jews who were
persecuted in Europe. When the Jews were turned out of Spain in
the 15th and
16th centuries many of them found a refuge in the Ottoman
Empire, where,
since they came without
any political ambitious as a community, their descendants have
lived in peace until
recent times.
From the book: The
Future of Palestine. Prepared by the Arab Office, London. 1947.
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